# وہ مسلم سائنسداں جن کا نام کمپیوٹر سائنس میں آج تک زندہ ہے

## واضح رہے کہ ’’الگورتھم‘‘ کا تعلق کسی کمپیوٹر پروگرامنگ لینگویج سے نہیں ہوتا بلکہ یہ کسی مخصوص کام کو انجام دینے والے قواعد و ضوابط کا منظم اور ترتیب وار مجموعہ ہوتا ہے جسے سامنے رکھتے ہوئے کوئی کمپیوٹر پروگرام (یعنی سافٹ ویئر) لکھا جاتا ہے۔ کمپیوٹر سائنس کے علاوہ طب (میڈیسن) کے شعبے میں بھی امراض کی تشخیص سے لے کر علاج معالجے تک کے منظم اور ترتیب وار طریقہ کار کو بھی ’’الگورتھم‘‘ ہی کہا جاتا ہے۔ اس طرح محمد بن موسی الخوارزمی کا نام جدید سائنس میں آج تک زندہ ہے۔ یہ الگ بات ہے کہ آج کا مسلمان خود کو عمومی طور پر ’’ذہین صارف‘‘ سے آگے نہیں بڑھا پایا ہے اور اپنے بزرگوں کے کارنامے پڑھ کر فخر ضرور کرتا ہے لیکن ان کے نقشِ قدم پر چلنے کی کوشش نہیں کرتا۔

By KHAWAJA UMER FAROOQ

# مسلمان سائنس دانوں کے کارنامے

## شیخ عبدالحمید عابد

By KHAWAJA UMER FAROOQ

# مسلمانوں کا بغداد، مغرب کا آکسفورڈ

By KHAWAJA UMER FAROOQ

# مسلمانوں کے سائنسی کارنامے اور اہلِ مغرب کی تنگ نظری

## مضمون نگار ، ریاض کی کنگ سعود یونیورسٹی میں ریسرچ اسکالر ہیں۔

By KHAWAJA UMER FAROOQ

# سائنسی ترقی میں اسلام اور مسلمانوں کی خدمات

## عندیل علی

By KHAWAJA UMER FAROOQ

# ‘Abd al-Hamīd ibn Turk

ʿAbd al-Hamīd ibn Turk (fl. 830), known also as ʿAbd al-Hamīd ibn Wase ibn Turk Jili was a ninth-century Turkic Muslim mathematician. Not much is known about his biography. The two records of him, one by Ibn Nadim and the other by al-Qifti are not identical. However al-Qifi mentions his name as ʿAbd al-Hamīd ibn Wase ibn Turk Jili. Jili means from Gilan.[1]
He wrote a work on algebra of which only a chapter called “Logical Necessities in Mixed Equations”, on the solution of quadratic equations, has survived.

He authored a manuscript entitled Logical Necessities in Mixed Equations, which is very similar to al-Khwarzimi’s Al-Jabr and was published at around the same time as, or even possibly earlier than, Al-Jabr.[2] The manuscript gives exactly the same geometric demonstration as is found in Al-Jabr, and in one case the same example as found in Al-Jabr, and even goes beyond Al-Jabr by giving a geometric proof that if the determinant is negative then the quadratic equation has no solution.[2] The similarity between these two works has led some historians to conclude that algebra may have been well developed by the time of al-Khwarizmi and ‘Abd al-Hamid.[2]
By KHAWAJA UMER FAROOQ

Abū ʿAbdallāh Muḥammad ibn Mūsā al-Khwārizmī earlier transliterated as Algoritmi or   was a Persian[2][5] mathematician, astronomer and geographer during the Abbasid Empire, a scholar in the House of Wisdom in Baghdad. In the twelfth century, Latin translations of his work on the Indian numerals introduced the decimal positional number system to the Western world.[4] His Compendious Book on Calculation by Completion and Balancing presented the first systematic solution of linear and quadratic equations in Arabic. In Renaissance Europe, he was considered the original inventor of algebra, although it is now known that his work is based on older Indian or Greek sources.[6] He revised Ptolemy‘s Geography and wrote on astronomy and astrology. Some words reflect the importance of al-Khwarizmi’s contributions to mathematics. “Algebra” is derived from al-jabr, one of the two operations he used to solve quadratic equations. Algorism and algorithm stem from Algoritmi, the Latin form of his name.[7] His name is

## Life

He was born in a Persian[2][5] family, and his birthplace is given as Chorasmia[9] by Ibn al-Nadim.
Few details of al-Khwārizmī’s life are known with certainty. His name may indicate that he came from Khwarezm (Khiva), then in Greater Khorasan, which occupied the eastern part of the Greater Iran, now Xorazm Province in Uzbekistan. Al-Tabari gave his name as Muhammad ibn Musa al-Khwārizmī al-Majousi al-Katarbali (محمد بن موسى الخوارزميّ المجوسـيّ القطربّـليّ). The epithet al-Qutrubbulli could indicate he might instead have come from Qutrubbul (Qatrabbul),[10] a viticulture district near Baghdad. However, Rashed[11] suggests:
There is no need to be an expert on the period or a philologist to see that al-Tabari’s second citation should read “Muhammad ibn Mūsa al-Khwārizmī and al-Majūsi al-Qutrubbulli,” and that there are two people (al-Khwārizmī and al-Majūsi al-Qutrubbulli) between whom the letter wa [Arabic ‘و‘ for the article ‘and‘] has been omitted in an early copy. This would not be worth mentioning if a series of errors concerning the personality of al-Khwārizmī, occasionally even the origins of his knowledge, had not been made. Recently, G. J. Toomer … with naive confidence constructed an entire fantasy on the error which cannot be denied the merit of amusing the reader.
Regarding al-Khwārizmī’s religion, Toomer writes:
Another epithet given to him by al-Ṭabarī, “al-Majūsī,” would seem to indicate that he was an adherent of the old Zoroastrian religion. This would still have been possible at that time for a man of Iranian origin, but the pious preface to al-Khwārizmī’s Algebra shows that he was an orthodox Muslim, so al-Ṭabarī’s epithet could mean no more than that his forebears, and perhaps he in his youth, had been Zoroastrians.[12]
Ibn al-Nadīm‘s Kitāb al-Fihrist includes a short biography on al-Khwārizmī, together with a list of the books he wrote. Al-Khwārizmī accomplished most of his work in the period between 813 and 833. After the Islamic conquest of Persia, Baghdad became the centre of scientific studies and trade, and many merchants and scientists from as far as China and India traveled to this city, as did Al-Khwārizmī. He worked in Baghdad as a scholar at the House of Wisdom established by Caliph al-Maʾmūn, where he studied the sciences and mathematics, which included the translation of Greek and Sanskrit scientific manuscripts. D. M. Dunlop suggests that it may have been possible that Muḥammad ibn Mūsā al-Khwārizmī was in fact the same person as Muḥammad ibn Mūsā ibn Shākir, the eldest of the three Banū Mūsā.[13][year missing]

## Contributions

Al-Khwārizmī’s contributions to mathematics, geography, astronomy, and cartography established the basis for innovation in algebra and trigonometry. His systematic approach to solving linear and quadratic equations led to algebra, a word derived from the title of his 830 book on the subject, “The Compendious Book on Calculation by Completion and Balancing” (al-Kitab al-mukhtasar fi hisab al-jabr wa’l-muqabalaالكتاب المختصر في حساب الجبر والمقابلة). On the Calculation with Hindu Numerals written about 825, was principally responsible for spreading the Indian system of numeration throughout the Middle East and Europe. It was translated into Latin as Algoritmi de numero Indorum. Al-Khwārizmī, rendered as (Latin) Algoritmi, led to the term “algorithm“. Some of his work was based on Persian and Babylonian astronomy, Indian numbers, and Greek mathematics.

Al-Khwārizmī systematized and corrected Ptolemy‘s data for Africa and the Middle East. Another major book was Kitab surat al-ard (“The Image of the Earth”; translated as Geography), presenting the coordinates of places based on those in the Geography of Ptolemy but with improved values for the Mediterranean Sea, Asia, and Africa. He also wrote on mechanical devices like the astrolabe and sundial. He assisted a project to determine the circumference of the Earth and in making a world map for al-Ma’mun, the caliph, overseeing 70 geographers.[14]When, in the 12th century, his works spread to Europe through Latin translations, it had a profound impact on the advance of mathematics in Europe. He introduced Arabic numerals into the Latin West, based on a place-value decimal system developed from Indian sources.[15]

### Algebra

Al-Kitāb al-mukhtaṣar fī ḥisāb al-jabr wa-l-muqābala (Arabic: الكتاب المختصر في حساب الجبر والمقابلة‎, ‘The Compendious Book on Calculation by Completion and Balancing’) is a mathematical book written approximately 830 CE. The book was written with the encouragement of the Caliph al-Ma’mun as a popular work on calculation and is replete with examples and applications to a wide range of problems in trade, surveying and legal inheritance.[16] The term algebra is derived from the name of one of the basic operations with equations (al-jabr, meaning completion, or, subtracting a number from both sides of the equation) described in this book. The book was translated in Latin as Liber algebrae et almucabala by Robert of Chester (Segovia, 1145) hence “algebra”, and also by Gerard of Cremona. A unique Arabic copy is kept at Oxford and was translated in 1831 by F. Rosen. A Latin translation is kept in Cambridge.[17]
It provided an exhaustive account of solving polynomial equations up to the second degree,[18] and discussed the fundamental methods of “reduction” and “balancing”, referring to the transposition of subtracted terms to the other side of an equation, that is, the cancellation of like terms on opposite sides of the equation.[19]
Al-Khwārizmī’s method of solving linear and quadratic equations worked by first reducing the equation to one of six standard forms (where b and c are positive integers)
• squares equal roots (ax2 = bx)
• squares equal number (ax2 = c)
• roots equal number (bx = c)
• squares and roots equal number (ax2 + bx = c)
• squares and number equal roots (ax2 + c = bx)
• roots and number equal squares (bx + c = ax2)
by dividing out the coefficient of the square and using the two operations al-jabr (Arabic: الجبر‎ “restoring” or “completion”) and al-muqābala (“balancing”). Al-jabr is the process of removing negative units, roots and squares from the equation by adding the same quantity to each side. For example, x2 = 40x − 4x2 is reduced to 5x2 = 40x. Al-muqābala is the process of bringing quantities of the same type to the same side of the equation. For example, x2 + 14 = x + 5 is reduced to x2 + 9 = x.
The above discussion uses modern mathematical notation for the types of problems which the book discusses. However, in al-Khwārizmī’s day, most of this notation had not yet been invented, so he had to use ordinary text to present problems and their solutions. For example, for one problem he writes, (from an 1831 translation)
“If some one say: “You divide ten into two parts: multiply the one by itself; it will be equal to the other taken eighty-one times.” Computation: You say, ten less thing, multiplied by itself, is a hundred plus a square less twenty things, and this is equal to eighty-one things. Separate the twenty things from a hundred and a square, and add them to eighty-one. It will then be a hundred plus a square, which is equal to a hundred and one roots. Halve the roots; the moiety is fifty and a half. Multiply this by itself, it is two thousand five hundred and fifty and a quarter. Subtract from this one hundred; the remainder is two thousand four hundred and fifty and a quarter. Extract the root from this; it is forty-nine and a half. Subtract this from the moiety of the roots, which is fifty and a half. There remains one, and this is one of the two parts.”[16]
In modern notation this process, with ‘x’ the “thing” (shay’) or “root”, is given by the steps,
$(10-x)^2=81 x$
$x^2 - 20 x + 100 = 81 x$
$x^2+100=101 x$
Let the roots of the equation be ‘p’ and ‘q’. Then $\tfrac{p+q}{2}=50\tfrac{1}{2}$, $pq =100$ and
$\frac{p-q}{2} = \sqrt{\left(\frac{p+q}{2}\right)^2 - pq}=\sqrt{2550\tfrac{1}{4} - 100}=49\tfrac{1}{2}$
So a root is given by
$x=50\tfrac{1}{2}-49\tfrac{1}{2}=1$
Several authors have also published texts under the name of Kitāb al-jabr wa-l-muqābala, including |Abū Ḥanīfa al-Dīnawarī, Abū Kāmil Shujā ibn Aslam, Abū Muḥammad al-ʿAdlī, Abū Yūsuf al-Miṣṣīṣī, ‘Abd al-Hamīd ibn Turk, Sind ibn ʿAlī, Sahl ibn Bišr, and Šarafaddīn al-Ṭūsī.
J. J. O’Conner and E. F. Robertson wrote in the MacTutor History of Mathematics archive:
“Perhaps one of the most significant advances made by Arabic mathematics began at this time with the work of al-Khwarizmi, namely the beginnings of algebra. It is important to understand just how significant this new idea was. It was a revolutionary move away from the Greek concept of mathematics which was essentially geometry. Algebra was a unifying theory which allowed rational numbers, irrational numbers, geometrical magnitudes, etc., to all be treated as “algebraic objects”. It gave mathematics a whole new development path so much broader in concept to that which had existed before, and provided a vehicle for future development of the subject. Another important aspect of the introduction of algebraic ideas was that it allowed mathematics to be applied to itself in a way which had not happened before.”[20]
R. Rashed and Angela Armstrong write:
“Al-Khwarizmi’s text can be seen to be distinct not only from the Babylonian tablets, but also from DiophantusArithmetica. It no longer concerns a series of problems to be resolved, but an exposition which starts with primitive terms in which the combinations must give all possible prototypes for equations, which henceforward explicitly constitute the true object of study. On the other hand, the idea of an equation for its own sake appears from the beginning and, one could say, in a generic manner, insofar as it does not simply emerge in the course of solving a problem, but is specifically called on to define an infinite class of problems.”[21]also the origin of (Spanish) guarismo[8] and of (Portuguese) algarismo, both meaning digit.
By KHAWAJA UMER FAROOQ